what is the concept of god in christianity
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Hindu sages gave the concept of multiplicity of Gods and connected them with almost every aspect of life. One may ask, if both Muslims and Christians love and respect Jesus (pbuh), where exactly is the parting of ways? By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. For one thing, it is doubtfulthat ultimate concern is e… (1) God, as person, is the “I am who I am” designated in Exodus 3:14. INTRODUCTION TO CHRISTIANITY: Christianity is a Semitic religion, which claims to have nearly 1.2 billion adherents all over the world. Fall Humans have a tendency to go their own way rather than keep their place […] Omnipotence 2. Jesus (pbuh) is also a revered figure in Islam. According to the Christian religion God is divine and is Omnipresent, Omnipotent, Omniscience and that man was made in his image. Jesus (pbuh) of Nazareth – a Man Approved of God. The concept of God in Christianity is that God is a whimsical, mean old bastard who sits in heaven and creates one soul to a life of beauty, opulence and good fortune, and another soul He creates to take birth from a crack-whore and junkie father. Paul Tillich believed that the essence of religious attitudes is“ultimate concern.” Ultimate concern is“total.” Its object is experienced as numinous or holy,distinct from all profane and ordinary realities. It is a Hebrew quotation which means: It is striking that the basic teachings of the Church such as Trinity and vicarious atonement find no mention in the Bible. The personal consciousness of human beings awakens in the encounter with God understood as a person: “The Lord used to speak to Moses face to face, as a man speaks to his friend” (Exodus 33:11). Christian Baptism—Matthew 28:19 (baptized in one name, yet three Persons—Father, Son, and Holy Spirit). [The Bible, John 10:29], (iii) “…I cast out devils by the Spirit of God….” [The Bible, Deuteronomy 5:7-9]. Ring in the new year with a Britannica Membership, The relation of the early church to late Judaism, The relation of the early church to the career and intentions of Jesus, The contemporary social, religious, and intellectual world, The internal development of the early Christian church, Relations between Christianity and the Roman government and the Hellenistic culture, The early liturgy, the calendar, and the arts, Theological controversies of the 4th and 5th centuries, Political relations between East and West, The Photian schism and the great East-West schism, Christianity from the 16th to the 21st century, Scripture and tradition: the apostolic witness, Evangelism: the first teaching about the God of Jesus Christ, Catechesis: instructing candidates for baptism, Aversion of heresy: the establishment of orthodoxy, Restatement: respecting language and knowledge, Inculturation: respecting places and peoples, Development: the maturation of understanding, Schism: division over substantial matters, Characteristic features of the Christian concept of God, The belief in the oneness of the Father and the Son, Different interpretations of the person of Jesus, The doctrine of the Virgin Mary and holy Wisdom, Conflict between order and charismatic freedom, The basis for the doctrine of the Trinity, The “new man”: The human being in the light of Christ, New liturgical forms and antiliturgical attitudes, Veneration of places, objects, and people, Expectations of the Kingdom of God in early Christianity, Expectations of the Kingdom of God in the medieval and Reformation periods, Expectations of the Kingdom of God in the post-Reformation period, The role of imminent expectation in missions and emigrations, Eschatological expectations and secularization, History of the interactions of philosophy and theology, Arguments from religious experience and miracles, Characteristics of Christian myth and legend, Messianic secrets and the mysteries of salvation, The church and the Byzantine, or Eastern, Empire, Church and state in Eastern and Western theology, Intellectualism versus anti-intellectualism, The tendency to spiritualize and individualize marriage, Missions to South East Asia and the Pacific, Ecumenism since the start of the 20th century. The Holy Bible is the sacred scripture of the Christians: a) The Bible is divided into two parts, the Old Testament and the New Testament. [The Bible, Mathew 12:28], (iv) “…I with the finger of God cast out devils….” No Muslim is a Muslim if he does not believe in Jesus (pbuh). However the New Testament of both these sects contains 27 books. As such, it demands total surrender and promises totalfulfillment. [1] Tillich's claim is not self-evident. This special position of humans in the creation, which makes them coworkers of God in the preservation and consummation of the creation, brings a decisively new characteristic into the understanding of God. Jesus Christ (pbuh) never claimed Divinity. No Muslim is a Muslim if he does not believe in Jesus (pbuh). The following statement from the Bible supports the Islamic belief that Jesus (pbuh) was a prophet of God. (ii) A similar message is repeated in the book of Deuteronomy: “Thou shalt have none other gods before me.”, “Thou shalt not make thee any graven image, or any likeness of anything that is in heaven above, or that in the earth beneath, or that is in the water beneath the earth.”, “Thou shalt not bow down thyself unto them, nor serve them; for I the Lord thy God am a jealous God.” [The Bible, John 14:24], (ii)”And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou has sent.” Yours is an age old question, which stems from a basic misunderstanding. b) The complete Bible, i.e. No Muslim is a Muslim if he does not believe in Jesus (pbuh). That brings us to my second point, that the Muslim concept of God is rationally objectionable. Jesus (pbuh) was sent by God to confirm the previous Judaic law. God is further held to have the properties of holiness, justice, omnibenevolence and omnipresence. At its most basic, Christianity is the faith tradition that focuses on the figure of Jesus Christ. These are: 1. Jesus (pbuh) did not say that to have the eternal life of paradise, man should believe in him as Almighty God or worship him as God, or believe that Jesus (pbuh) would die for his sins. Jesus (pbuh) thus reiterated the message of monotheism that was given by all earlier prophets of Almighty God. (3) This new characteristic is God as the Lord of history, which is the main feature of the Old Testament understanding of God: God selects a special people and contracts a special covenant with them. The special relationship of Jesus to God is expressed through his designation of God as Father. A monistic concept of God will inevitably disregard sin and evil, affirming all natural desires, whereas the Christian understanding of God views God alone as good, desiring to manifest His character of goodness in His creation in place of the fallen, natural, evil tendencies of man’s desires. Concept of God in Christianity Position of Jesus (peace be on him) in Islam: (i) Islam is the only non-Christian faith, which makes it an article of faith to believe in Jesus (pbuh). [The Bible, Isaiah 43:11], (ii) “I am Lord, and there is none else, there is no God besides me.” Humans are made in the image of God. 1. One may ask, if both Muslims and Christians love and respect Jesus (pbuh), where exactly is the parting of ways? Once the powers ascribed to God were debated, Ken asks whether the good in the world is good in lieu of God liking it, or whether God likes it because there is some intrinsic goodness to it. (1) God, as person, is the “I am who I … God is conceived of as eternal, omnipotent, omniscient and as the creator of the universe. the King James Version, contains only 66 books as they consider 7 books of the Old Testament to be apocrypha, i.e. The Bible does not support the Christian belief in trinity at all. The major difference between Islam and Christianity is the Christians’ insistence on the supposed divinity of Christ (pbuh). In prayers Jesus used the Aramaic word abba (“father”) for God, which is otherwise unusual in religious discourse in Judaism; it was usually employed by children for their earthly father. CONCEPT OF GOD IN CHRISTIANITY: 1. Appeal to the sonship of God played a crucial role in the development of Jesus’ messianic self-understanding. [The Bible, Isaiah 46:9]. Experiences can be internal and effable, such as a vision, or internal and ineffable, as is claimed by some mystics. Is the concept of God in Christianity (the Trinity) three Gods or One. Omniscience 3. Christianity owes it name to Jesus Christ (peace be on him). by IqraIslamQA. It is indeed striking to note the difference between the words of Jesus Christ (pbuh) and the Christian dogma of salvation through the sacrifice of Jesus (pbuh). We believe that he was one of the mightiest Messengers of Allah (swt). There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.’ ” the Old Testament and the New Testament put together, contains 73 books. Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox. “Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know.”, 6. Now in claiming this, I’m not trying to put anybody down or attack someone personally. [The Bible, Exodus 20:3-5]. In this context, faith refers both to the believers’ act of trust and to the content of their faith. [The Bible, John 14:28], (ii) “My Father is greater than all.” Duaa’s for protection from harms and diseases, Junob and cannot perform ghusl or tayammum, Does a woman who miscarries and discharges blood pray. One of the scribes once asked Jesus (pbuh) as to which was the first commandment of all, to which Jesus (pbuh) merely repeated what Moses (pbuh) had said earlier: “Shama Israelu Adonai Ila Hayno Adonai Ikhad.”, “Hear, O Israel; The Lord our God is one Lord.” Indeed Jesus (pbuh) rejected any suggestions that attributed divinity to him, and explained his miracles as the power of the One True God. This does not mean that God is a human being, but that God has \"personality\" and the capability of both relationships with other personal beings. Of course, ordinary Christians don't actually think like that, in [The Bible, Mark 12:29]. Jesus Christ (pbuh) never claimed Divinity. The Abrahamic God in this sense is the conception of God that remains a common attribute of all three traditions. NOTE: All quotations of the Bible are taken from the King James Version. The major difference between Islam and Christianity is the Christians’ insistence on the … Jesus (pbuh) never claimed divinity for himself. In fact, various verses of the Bible point to Jesus’ (pbuh) actual mission, which was to fulfill the law revealed to Prophet Moses (pbuh). II)Concept of God in Christianity 1. Our sin has separated us from God, and the consequence of sin is death (Romans 6:23). t. e. In Christianity, God is the eternal being who created and preserves all things. As a tradition, Christianity is more than a system of religious belief. We believe that he was born miraculously, without any male intervention, which many modern day Christians do not believe. It is alsoexperienced as overwhelmingly real and valuable—indeed, so realand so valuable that, in comparison, all other things appear empty andworthless. For the purposes of this course, all of our subsequent readings will mean by "God" the God of Judaism and Christianity. The following statements in the Bible are attributed to Jesus Christ (pbuh): (i) “My Father is greater than I.” in India alone, there are 33 crore God and Goddesses whom the Hindus worship. The Old Testament is the Holy Scripture of the Jews and contains records of all the prophets of the Jews that came before Jesus (pbuh).The New Testament contains records of the life of Jesus (pbuh). (ii) What is decisively new in the Christian, New Testament faith in God lies in the fact that this faith is so closely bound up with the person, teaching, and work of Jesus Christ that it is difficult to draw boundaries between theology (doctrines of God) and Christology (doctrines of Christ). Eternal/everlasting However, there are a number of arguments which claim that these characteristics are logically inconsistent. God is Creator – and “what God is, only God is.” [The Bible, Isaiah 45:5], (iii) “I am God, and there is none else; I am God, and there is none like me.” Concept of God in Christianity Print Email I. “Imago Dei” comes from the Latin version of the Bible, translated to English as “image of God.” \"Image of God\" is defined as the metaphysical expression, associated uniquely to humans, which signifies the symbolical connection between God and humanity. Islam is the only non-Christian faith, which makes it an article of faith to believe in Jesus (pbuh). The Israelite belief that the disclosure of God comes through the history of divinely led people leads, with an inner logic, to the proclamation of God as the Lord of world history and as the Judge of the world. Characteristic features of the Christian concept of God. by Dr. Zakir Naik. We use cookies to ensure that we give you the best experience on our website. God has three main parts in Christianity. Within the Christian perception and experience of God, characteristic features stand out: (1) the personality of God, (2) God as the Creator, (3) God as the Lord of history, and (4) God as Judge. Key features of this concept are that: J-C God is: 1. Christianity owes its name to Jesus Christ (peace be on him). We believe he was the Messiah translated Christ (pbuh). Christians believe he created the universe, as told in the Biblical story of the Book of Genesis; it did not come into existence as a byproduct of his energy, but he actively created it. CONCEPT OF GOD IN CHRISTIANITY: Christianity is a Semitic religion, which claims to have nearly two billion adherents all over the world. This is seen clearly in both the Old and New Testaments, in which God is described in strongly personal terms (father, shepherd, etc.) This is clearly evident in the following statements attributed to Jesus (pbuh) in the Gospel of Mathew: “Think not that I am come to destroy the law, or the Prophets: I am not come to destroy, but to fulfil. “Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven; but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.”, “For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.” CONCEPT OF GOD IN CHRISTIANITY: 1. A study of the Christian scriptures reveals that Jesus (pbuh) never claimed divinity. God (the father), Jesus (the son), and the holy spirit. The Trinity expresses the belief that God is one being made up of three distinct persons who exist in co-equal essence and co-eternal communion as the Father, Son, and Holy Spirit. Now "God" has many meanings depending on who you ask. (2) God is also viewed as the Creator of heaven and earth. In the Christian doctrine of salvation, we are saved from “wrath,” that is, from God’s judgment of sin (Romans 5:9; 1 Thessalonians 5:9). God Fundamental to Christian belief is the existence of God, Father, Son and Holy Spirit Creation Christians believe the universe and human life are God’s good creation. In addition, Ken, John, and Richard discuss how a finite mind can try to understand an infinite concept like God. Jesus (pbuh) is also a revered figure in Islam.Islam is the only non-Christian Faith that prescribes faith in Jesus (pbuh): Before we discuss the concept of God… In fact there is not a single unequivocal statement in the entire Bible where Jesus (pbuh) himself says, “I am God” or where he says, “worship me”. However, the Protestant Bible i.e. The doctrine or concept of the Trinity is central to most Christian denominations and faith groups, although not all. Christianity owes its name to Jesus Christ (peace be on him). [The Bible, John 5:30], 2. He clearly announced the nature of his mission. God created the world in six days, and rested on the seventh in the Christian … If you continue to use this site we will assume that you are happy with it. 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